How did Skousen become an expert on communism? He claimed, as his apologists still do, that his years with the FBI exposed him to inside information. He also boasted that he worked closely with J. Edgar Hoover. But both claims are open to question. Skousen's work at the Bureau was largely administrative, according to Ernie Lazar, an independent researcher of the far right who has examined Skousen's nearly 2,000-page FBI file. "Skousen never worked in [the domestic intelligence division] and he never had significant exposure to data concerning communist matters," says Lazar.

Skousen also trumpeted the insight he says he gained researching "The Naked Communist." But this research was as shaky as his résumé. Among the theories Skousen charged a healthy fee to discuss was the alleged treason of FDR advisor Harry Hopkins. According to Skousen, Hopkins gave the Soviets "50 suitcases" worth of info on the Manhattan Project, along with nearly half of the nation's supply of enriched uranium. This he told thousands of audiences across the country, sometimes giving five speeches a day.

When Skousen's books started popping up in the nation's high-school classrooms, panicked school board officials wrote the FBI asking if Skousen was reliable. The Bureau's answer was an exasperated and resounding "no." One 1962 FBI memo notes, "During the past year or so, Skousen has affiliated himself with the extreme right-wing 'professional communists' who are promoting their own anticommunism for obvious financial purposes." Skousen's "The Naked Communist," said the Bureau official, is "another example of why a sound, scholarly textbook on communism is urgently and badly needed."

Two years on the circuit made Skousen a nationally known figure. Aligned with the Birchers and Schwarz, he also founded his own Utah-based far-right organization, the All-American Society. Here's how Time magazine described the outfit in a December 1961 feature on what it called the "rightwing ultras":

The All-American Society, founded in Salt Lake City, has as its guiding light one of the busiest speakers in the rightist movement: W. Cleon Skousen, a balding, bespectacled onetime FBI man who hit the anti-Communist circuit in earnest in 1960 after being fired from his job as Salt Lake City's police chief ("He operated the police department like a Gestapo," says Salt Lake City's conservative Mayor J. Bracken Lee). Skousen freely quotes the Bible, constantly plugs his book, The Naked Communist, [and] presses for a full congressional investigation of the State Department.

By 1963, Skousen's extremism was costing him. No conservative organization with any mainstream credibility wanted anything to do with him. Members of the ultraconservative American Security Council kicked him out because they felt he had "gone off the deep end." One ASC member who shared this opinion was William C. Mott, the judge advocate general of the U.S. Navy. Mott found Skousen "money mad ... totally unqualified and interested solely in furthering his own personal ends."

When Skousen aligned himself with Robert Welch's charge that Dwight Eisenhower was a "dedicated, conscious agent of the Communist conspiracy," the last of Skousen's dwindling corporate clients dumped him. The National Association of Manufacturers released a statement condemning the Birchers and distancing itself from "any individual or party" that subscribed to their views. Skousen, author of a pamphlet titled "The Communist Attack on the John Birch Society," was the nation's most prominent Birch defender.

Skousen laid low for much of the '60s. But he reemerged at the end of the decade peddling a new and improved conspiracy that merged left with right: the global capitalist mega-plot of the "dynastic rich." Families like the Rockefellers and the Rothschilds, Skousen now believed, used left forces -- from Ho Chi Minh to the American civil rights movement -- to serve their own power.

In 1969, a 1,300-page book started appearing in faculty mailboxes at Brigham Young, where Skousen was back teaching part-time. The book, written by a Georgetown University historian named Carroll Quigley, was called "Tragedy and Hope." Inside each copy, Skousen inserted handwritten notes urging his colleagues to read the book and embrace its truth. "Tragedy and Hope," Skousen believed, exposed the details of what would come to be known as the New World Order (NWO). Quigley's book so moved Skousen that in 1970 he self-published a breathless 144-page review essay called "The Naked Capitalist." Nearly 40 years later, it remains a foundational document of America's NWO conspiracy and survivalist scene (which includes Skousen's nephew Joel).

In "The Naked Communist," Skousen had argued that the communists wanted power for their own reasons. In "The Naked Capitalist," Skousen argued that those reasons were really the reasons of the dynastic rich, who used front groups to do their dirty work and hide their tracks. The purpose of liberal internationalist groups such as the Council on Foreign Relations, argued Skousen, was to push "U.S. foreign policy toward the establishment of a world-wide collectivist society." Skousen claimed the Anglo-American banking establishment had a long history of such activity going back to the Bolshevik Revolution. He substantiated this claim by citing the work of a former Czarist army officer named Arsene de Goulevitch. Among Goulevitch's own sources is Boris Brasol, a pro-Nazi Russian émigré who provided Henry Ford with the first English translation of the "Protocols of the Elders of Zion."

"The Naked Capitalist" does not seem like a text that would be part of the required reading list on any reputable college campus, but some BYU professors taught it out of allegiance to Skousen. Terrified, the editors of Dialogue: The Journal of Mormon Thought invited "Tragedy and Hope" author Carroll Quigley to comment on Skousen's interpretation of his work. They also asked a highly respected BYU history professor named Louis C. Midgley to review Skousen's latest pamphlet. Their judgment was not kind. In the Autumn/Winter 1971 issue of Dialogue, the two men accused Skousen of "inventing fantastic ideas and making inferences that go far beyond the bounds of honest commentary." Skousen not only saw things that weren't in Quigley's book, they declared, he also missed what actually was there -- namely, a critique of ultra-far-right conspiracists like Willard Cleon Skousen.



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DON’T Pay for White TeethLearn the trick discovered by a mom to turn teeth white w/ under $5 Get details... "Skousen's personal position," wrote a dismayed Quigley, "seems to me perilously close to the 'exclusive uniformity' which I see in Nazism and in the Radical Right in this country. In fact, his position has echoes of the original Nazi 25-point plan."

Skousen was unbowed. In 1971, he founded the Freeman Institute, a research organization devoted to the study of the super-conspiracy directed by the Rockefellers and the Rothschilds. (The institute later changed its name to the National Center for Constitutional Studies, which has offices in Malta, Idaho, and continues to publish Skousen's books, including Glenn Beck's favorite work of history, "The 5,000 Year Leap.")

By the end of the 1970s, the death of Skousen's biggest allies within the Mormon church hierarchy cleared the way for an official disavowal of his work. In 1979, LDS church president Spencer W. Kimball issued an order to every Mormon clergyman in the U.S. stating "no announcements should be made in Church meetings of Freemen Institute lectures or events that are not under the sponsorship of the Church. [This] is to make certain that neither Church facilities nor Church meetings are used to advertise such events and to avoid any implication that the Church endorses what is said during such lectures."

Skousen may have been too extreme for the Quorum of the Twelve in Salt Lake City, but he soon found rehabilitation on the intellectual margins of Reagan's Washington. In 1980, Skousen was appointed to the newly founded Council for National Policy, a think tank that brought together leading religious conservatives and served as the unofficial brain trust of the new administration. At the Council, Skousen distinguished himself by becoming an early proponent of privatizing Social Security. He also formed relationships with other evangelical church leaders and aligned the LDS church with an increasingly religious GOP.

"Skousen worked to change Mormonism from a new and unique American-born faith into an evangelical form of fundamentalist Christianity," says Rob Lauer, a leader of the Reform Mormonism movement. "By arguing that biblical principles were the basis of the U.S. government, he was among those most responsible for the LDS church becoming part of the religious right political establishment over the past 25 years."